NECTAR & ASH

Spiritual Counselling Services

We’re here to make you awesome.

Oh yeah its true.

 
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“The role of the healer is not just to cure the disease; it is to cut through the tendency to see disease as an external threat. By providing companionship and some kind of sympathy, the healer creates a suggestion of health or underlying sanity, which then undermines naive conceptions of disease. The healer deals with the mishandling of the gaps that occur in one’s life kn with one’s losses of spirit.“

 
 
 
 

SOMATIC TRAUMA RELEASE

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DAOIST ALCHEMY

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SPIRITUAL COUNSELLING

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“The approach of trying to repair everything has always been a problem int he past; such an approach creates a successive string of cures and deceptions, which seem to go hand in hand. Once the basic clear is acknowledged, confining with the treatment becomes very easy. The path comes to you…”

 
 
 
 

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“The Medicine Buddha is our complete spiritual apothecary. To discover they healing force within our being is to enter the paradise of the ‘master of remedies’. - RS

“Outside the jeweled walls of the palace are the fragrant and healing plants of the Tibetan pharmacopoeia.”

 
 
 

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Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah. Its important to be rooted. Blah blah blah blah blah.

 
 
 

 

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Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah. Somatic Experiencing is a big deal. Blah blah.

 
 
 
 

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Well let me tell you a thing or two. Let me tell you all about you.

Well let me tell you a thing or two. Let me tell you all about you. Well let me tell you a thing or two. Let me tell you all about you. Well let me tell you a thing or two. Let me tell you all about you.

Well let me tell you a thing or two. Let me tell you all about you. Well let me tell you a thing or two. Let me tell you all about you.

 
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“The Medicine Buddha is our complete spiritual apothecary. To discover the healing force within our being is to enter the paradise of the 'master of remedies'…Our body has the capacity to cure itself of any ailment. Every plant, every herb, every remedy has its counterpart within the subtle essences of the human body.

- Romio Shrestha

 

If I had a million dollars, if I had a million dollars.

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Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World! Hello, World!

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 "Within you there is a stillness and sanctuary to which you can retreat at any time and be yourself. This sanctuary is a simple awareness of comfort, which can't be violated by the turmoil of events. This place feels no trauma and stores no hurt. It is the healing mental space that one seeks to find in meditation."

- Deepak Chopra

The mandala of medicine Buddha - Menla in the first table of the "Atlas of Tibetan Medicine" has three levels: external, internal and absolute. It should be practiced in order to realize these three levels. External level means devotion to the Medicine Buddha _ offering the mandala and the practice of medicine. Inner level means the tantric practice of identifying oneself with the medicine Buddha and one's world with the energies of the pure medicine land. Absolute level means the ultimate realization of the oneself like the Medicine Buddha who continuously manifests the healing Power. The mandala practicing through such practices is to realize the Trikaya, the Buddha nature of body, speech and mind - action, radiance and emptiness.

 

I’d buy you a fur coat. Not a real fur coat that’s cruel.

Bhaisajyaguru is the patron deity of Tibetan medicine, the archetypal mentor of its physicians and students, and a source of healing for the sick. When preparing formulas, doctors recite mantras of the Master of Remedies: prescribing medicines and giving treatments is regarded as making offerings to the deity. Sange Menla is invoked with liturgical chanting and ceremonial music every day in Tibetan medical colleges. The students are taught that medicines are gifts bestowed by the deity, mentors are his living embodiment, and books and teachings are his words. Across Asia and through the long span of centuries, the temples of Vhaisajyaguru have drawn those in search of health

 

Not earning worthiness through doing the things, each step, each mantra is an expression of worthiness.

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Medicine Buddha residing at the center of the mandala. He is in a crystal palace located in the center of city, his throne is made from lapis lazuli (Vaidurya), He is dark blue in colour like the sky and sits in the full-lotus meditative posture. 

The crystal palace is supported by sixteen- thousand pillars, it is surrounded by balustrades platforms for offering divinity the five walls, eight steps and four gates symbolizing traditional structure of mandala. the Garden, all around this palace, is full of sweet fragrances of medical plants herbs, and varieties of incenses. There are numerous kinds of peace-loving animals-peacocks, ducks, parrots, elephant and bears.

Numerous Buddhism cosmological texts consisted of traditional information state that Mt. Meru (Ri-rab) is in the center of the mandala which pictures our universe.

The mandala of the Medicine Buddha has three levels of its interpretation and different planes, earthly and celestial on which it exists. The ancient legends mention that Tanatuk, the Medicine paradise, is situated on Mt. Meru, its mystical situation being in the universe. Physical position of it can be identify as on north of Bodhgaya (rdo-rje Gdan), It is here that lord Buddha, had attained Enlightenment some other view that it is a jungle of medicine (Medicinal herbs and plants)

 

 Ponodan: The Eastern Mountain

In the east there is the mountain Ponadan (spas ngad Ldan) where a forest is full of mybobalan- "great medicine", this tree possesses all medicinal qualities and any part of it can be used for all four hundred and four diseases. Mybobalan contains all six tastes (sweet, sour, bitter, hot salty and puckery) and eight properties (light, heavy, cold, hot, sharp, dull, moist and dry).

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Malaya: The Western Mountain

The mountain Malaya (Ma-La-Ya) is situated in the west. The "Six good" (Bzang-drug) plants grow in the slopes of this mountain. These plants have an exclusive effective to maintain the body, nutmeg is useful for diseases; clover for heart diseases; saffron for the liver, big cardamon for the spleen; small cardamon for the kidney; and bamboo pitch for the lungs. According to Tibetan pharmacological texts "Six Good" plants bring good luck and happiness to the people.

On the rocky parts of the mountain, called Malaya, there are five kinds of minerals i.e.: gold, silver, copper, iron and lead which are extraordinarily helpful for fever. There are five kinds of quartz, five types of medicinal hot springs that are good for fever from a cold and the sulphur bring conducive for cold diseases.

A large number of medicinal stones and various kind of salts are on the cliffs of the mountain Malaya using special methods and technology, they are important ingredients for so many treatments conducted in Tibetan traditional medicine. The first is echoed with sweet songs of birds. Many kinds 

Gangchen: The Northern Mountain

In the north lies the mountain Gangchen (gangs chen) Himalayas. There are all kinds of medical plants that are useful for hot diseases. The famous plants are that of camphor, uloewoods, white sandalwood and gentian, All of them are used for the illness with fever. They have sweet and bitter tastes and possess bland properties.

  

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Bekche: The Southern Mountain

In the south stands the mountain Bekche (Begs - byed). All medicine plants useful for cold diseases are abundant they are with hot power. Among them are red sandalwood, and long pepper. They have sour and salty tastes and possess hot properties. All these plants can normalize the imbalance of cold.

 
 

Upcoming Retreats
 

 

Meditation & Hatha Yoga
March 2018

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Herbal Medicine 101
April 2018

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GUIDED BACKPACKING Trip
June 2018

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Spa & Bath

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Rest & Relax

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Explore Nature

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Organic Cuisine

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Reserve Your Adventure

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